So spake the Enemy of Mankind, enclosed | |
In serpent, inmate bad, and toward Eve | 495 |
Addressed his way—not with indented wave, | |
Prone on the ground, as since, but on his rear, | |
Circular base of rising folds, that towered | |
Fold above fold, a surging maze; his head | |
Crested aloft, and carbuncle his eyes; | 500 |
With burnished neck of verdant gold, erect | |
Amidst his circling spires, that on the grass | |
Floated redundant. Pleasing was his shape | |
And lovely; never since the serpent kind | |
Lovelier—not those that in Illyria changed | 505 |
Hermione and Cadmus, or the God | |
In Epidaurus; nor to which transformed | |
Ammonian Jove, or Capitoline, was seen, | |
He with Olympias, this with her who bore | |
Scipio, the highth of Rome. With tract oblique | 510 |
At first, as one who sought access but feared | |
To interrupt, sidelong he works his way. | |
As when a ship, by skilful steersman wrought | |
Nigh river’s mouth or foreland, where the wind | |
Veers oft, as oft so steers, and shifts her sail, | 515 |
So varied he, and of his tortuous train | |
Curled many a wanton wreath in sight of Eve, | |
To lure her eye. She, busied, heard the sound | |
Of rustling leaves, but minded not, as used | |
To such disport before her through the field | 520 |
From every beast, more duteous at her call | |
Than at Circean call the herd disguised. | |
He, bolder now, uncalled before her stood, | |
But as in gaze admiring. Oft he bowed | |
His turret crest and sleek enamelled neck, | 525 |
Fawning, and licked the ground whereon she trod. | |
His gentle dumb expression turned at length | |
The eye of Eve to mark his play; he, glad | |
Of her attention gained, with serpent-tongue | |
Organic, or impulse of vocal air, | 530 |
His fraudulent temptation thus began:— | |
“Wonder not, sovran mistress (if perhaps | |
Thou canst who art sole wonder), much less arm | |
Thy looks, the heaven of mildness, with disdain, | |
Displeased that I approach thee thus, and gaze | 535 |
Insatiate, I thus single, nor have feared | |
Thy awful brow, more awful thus retired. | |
Fairest resemblance of thy Maker fair, | |
Thee all things living gaze on, all things thine | |
By gift, and thy celestial beauty adore, | 540 |
With ravishment beheld—there best beheld | |
Where universally admired. But here, | |
In this enclosure wild, these beasts among, | |
Beholders rude, and shallow to discern | |
Half what in thee is fair, one man except, | 545 |
Who sees thee (and what is one?) who shouldst be seen | |
A Goddess among Gods, adored and served | |
By Angels numberless, thy daily train?” | |
So glozed the Tempter, and his proem tuned. | |
Into the heart of Eve his words made way, | 550 |
Though at the voice much marvelling; at length, | |
Not unamazed, she thus in answer spake:— | |
“What may this mean? Language of Man pronounced | |
By tongue of brute, and human sense expressed! | |
The first at least of these I thought denied | 555 |
To beasts, whom God on their creation-day | |
Created mute to all articulate sound; | |
The latter I demur, for in their looks | |
Much reason, and in their actions, oft appears. | |
Thee, Serpent, subtlest beast of all the field | 560 |
I knew, but not with human voice endued; | |
Redouble, then, this miracle, and say, | |
How cam’st thou speakable of mute, and how | |
To me so friendly grown above the rest | |
Of brutal kind that daily are in sight: | 565 |
Say, for such wonder claims attention due.” | |
To whom the guileful Tempter thus replied:— | |
“Empress of this fair World, resplendent Eve! | |
Easy to me it is to tell thee all | |
What thou command’st, and right thou shouldst be obeyed. | 570 |
I was at first as other beasts that graze | |
The trodden herb, of abject thoughts and low, | |
As was my food, nor aught but food discerned | |
Or sex, and apprehended nothing high: | |
Till on a day, roving the field, I chanced | 575 |
A goodly tree far distant to behold, | |
Loaden with fruit of fairest colours mixed, | |
Ruddy and gold. In nearer drew to gaze; | |
When from the boughs a savoury odour blown, | |
Grateful to appetite, more pleased my sense | 580 |
Than smell of sweetest fennel, or the teats | |
Of ewe or goat dropping with milk at even, | |
Unsucked of lamb or kid, that tend their play. | |
To satisfy the sharp desire I had | |
Of tasting those fair Apples, I resolved | 585 |
Not to defer; hunger and thirst at once, | |
Powerful persuaders, quickened at the scent | |
Of that alluring fruit, urged me so keen. | |
About the mossy trunk I wound me soon; | |
For, high from ground, the branches would require | 590 |
Thy utmost reach, or Adam’s; round the Tree | |
All other beasts that saw, with like desire | |
Longing and envying stood, but could not reach. | |
Amid the tree now got, where plenty hung | |
Tempting so nigh, to pluck and eat my fill | 595 |
I spared not; for such pleasure till that hour | |
At feed or fountain never had I found. | |
Sated at length, ere long I might perceive | |
Strange alteration in me, to degree | |
Of Reason in my inward powers, and Speech | 600 |
Wanted not long, though to this shape retained. | |
Thenceforth to speculations high or deep | |
I turned my thoughts, and with capacious mind | |
Considered all things visible in Heaven, | |
Or Earth, or Middle, all things fair and good. | 605 |
But all that fair and good in thy Divine | |
Semblance, and in thy beauty’s heavenly ray, | |
United I beheld—no fair to thine | |
Equivalent or second; which compelled | |
Me thus, though importune perhaps, to come | 610 |
And gaze, and worship thee of right declared | |
Sovran of creatures, universal Dame!” | |
So talked the spirited sly Snake; and Eve, | |
Yet more amazed, unwary thus replied:— | |
“Serpent, thy overpraising leaves in doubt | 615 |
The virtue of that Fruit, in thee first proved. | |
But say, where grows the Tree? from hence how far? | |
For many are the trees of God that grow | |
In Paradise, and various, yet unknown | |
To us; in such abundance lies our choice | 620 |
As leaves a greater store of fruit untouched, | |
Still hanging incorruptible, till men | |
Grow up to their provision, and more hands | |
Help to disburden Nature of her bearth.” | |
To whom the wily Adder, blithe and glad;— | 625 |
“Empress, the way is ready, and not long— | |
Beyond a row of myrtles, on a flat, | |
Fast by a fountain, one small thicket past | |
Of blowing myrrh and balm. If thou accept | |
My conduct, I can bring thee thither soon.” | 630 |
“Lead, then,” said Eve. He, leading, swiftly rowled | |
In tangles, and made intricate seem straight, | |
To mischief swift. Hope elevates, and joy | |
Brightens his crest. As when a wandering fire, | |
Compact of unctuous vapour, which the night | 635 |
Condenses, and the cold invirons round, | |
Kindled through agitation to a flame | |
(Which oft, they say, some evil Spirit attends), | |
Hovering and blazing with delusive light, | |
Misleads the amazed night-wanderer from his way | 640 |
To bogs and mires, and oft through pond or pool, | |
There swallowed up and lost, from succour far: | |
So glistered the dire Snake, and into fraud | |
Led Eve, our credulous mother, to the Tree | |
Of Prohibition, root of all our woe; | 645 |
Which when she saw, thus to her guide she spake:— | |
“Serpent, we might have spared our coming hither, | |
Fruitless to me, though fruit be here to excess, | |
The credit of whose virtue rest with thee— | |
Wondrous, indeed, if cause of such effects! | 650 |
But of this tree we may not taste nor touch; | |
God so commanded, and left that command | |
Sole daughter of his voice: the rest, we live | |
Law to ourselves; our Reason is our Law.” | |
To whom the Tempter guilefully replied:— | 655 |
“Indeed! Hath God then said that of the fruit | |
Of all these garden-trees ye shall not eat, | |
Yet lords declared of all in Earth or Air?” | |
To whom thus Eve, yet sinless:—“Of the fruit | |
Of each tree in the garden we may eat; | 660 |
But of the fruit of this fair Tree, amidst | |
The Garden, God hath said, ‘Ye shall not eat | |
Thereof, nor shall ye touch it, lest ye die.’“ | |
She scarce had said, though brief, when now more bold | |
The Tempter, but, with shew of zeal and love | 665 |
To Man, and indignation at his wrong, | |
New part puts on, and, as to passion moved, | |
Fluctuates disturbed, yet comely, and in act | |
Raised, as of some great matter to begin. | |
As when of old some orator renowned | 670 |
In Athens or free Rome, where eloquence | |
Flourished, since mute, to some great cause addressed, | |
Stood in himself collected, while each part, | |
Motion, each act, won audience ere the tongue | |
Sometimes in highth began, as no delay | 675 |
Of preface brooking through his zeal of right: | |
So standing, moving, or to highth upgrown, | |
The Tempter, all impassioned, thus began:— | |
“O sacred, wise, and wisdom-giving Plant, | |
Mother of science! now I feel thy power | 680 |
Within me clear, not only to discern | |
Things in their causes, but to trace the ways | |
Of highest agents, deemed however wise. | |
Queen of this Universe! do not believe | |
Those rigid threats of death. Ye shall not die. | 685 |
How should ye? By the Fruit? it gives you life | |
To knowledge. By the Threatener? look on me, | |
Me who have touched and tasted, yet both live, | |
And life more perfect have attained than Fate | |
Meant me, by venturing higher than my lot. | 690 |
Shall that be shut to Man which to the Beast | |
Is open? or will God incense his ire | |
For such a petty trespass, and not praise | |
Rather your dauntless virtue, whom the pain | |
Of death denounced, whatever thing Death be, | 695 |
Deterred not from achieving what might lead | |
To happier life, knowledge of Good and Evil? | |
Of good, how just! of evil—if what is evil | |
Be real, why not known, since easier shunned? | |
God, therefore, cannot hurt ye and be just; | 700 |
Not just, not God; not feared then, nor obeyed: | |
Your fear itself of death removes the fear. | |
Why, then, was this forbid? Why but to awe, | |
Why but to keep ye low and ignorant, | |
His worshipers? He knows that in the day | 705 |
Ye eat thereof your eyes, that seem so clear, | |
Yet are but dim, shall perfectly be then | |
Opened and cleared, and ye shall be as Gods, | |
Knowing both good and evil, as they know. | |
That ye should be as Gods, since I as Man, | 710 |
Internal Man, is but proportion meet— | |
I, of brute, human; ye, of human, Gods. | |
So ye shall die perhaps, by putting off | |
Human, to put on Gods—death to be wished, | |
Though threatened, which no worse than this can bring! | 715 |
And what are Gods, that Man may not become | |
As they, participating godlike food? | |
The Gods are first, and that advantage use | |
On our belief, that all from them proceeds. | |
I question it; for this fair Earth I see, | 720 |
Warmed by the Sun, producing every kind; | |
Them nothing. If they all things, who enclosed | |
Knowledge of Good and Evil in this Tree, | |
That whoso eats thereof forthwith attains | |
Wisdom without their leave? and wherein lies | 725 |
The offence, that Man should thus attain to know? | |
What can your knowledge hurt him, or this Tree | |
Impart against his will, if all be his? | |
Or is it envy? and can envy dwell | |
In Heavenly breasts? These, these and many more | 730 |
Causes import your need of this fair Fruit. | |
Goddess humane, reach, then, and freely taste!” | |
He ended; and his words, replete with guile, | |
Into her heart too easy entrance won. | |
Fixed on the Fruit she gazed, which to behold | 735 |
Might tempt alone; and in her ears the sound | |
Yet rung of his persuasive words, impregned | |
With reason, to her seeming, and with truth. | |
Meanwhile the hour of noon drew on, and waked | |
An eager appetite, raised by the smell | 740 |
So savoury of that Fruit, which with desire, | |
Inclinable now grown to touch or taste, | |
Solicited her longing eye; yet first, | |
Pausing a while, thus to herself she mused:— | |
“Great are thy virtues, doubtless, best of Fruits, | 745 |
Though kept from Man, and worthy to be admired, | |
Whose taste, too long forborne, at first assay | |
Gave elocution to the mute, and taught | |
The tongue not made for speech to speak thy praise. | |
Thy praise he also who forbids thy use | 750 |
Conceals not from us, naming thee the Tree | |
Of Knowledge, knowledge both of Good and Evil; | |
Forbids us then to taste. But his forbidding | |
Commends thee more, while it infers the good | |
By thee communicated, and our want; | 755 |
For good unknown sure is not bad, or, had | |
And yet unknown, is as not had at all. | |
In plain, then, what forbids he but to know? | |
Forbids us good, forbids us to be wise! | |
Such prohibitions bind not. But, if Death | 760 |
Bind us with after-bands, what profits then | |
Our inward freedom? In the day we eat | |
Of this fair Fruit, our doom is we shall die! | |
How dies the Serpent? He hath eaten, and lives, | |
And knows, and speaks, and reasons, and discerns, | 765 |
Irrational till then. For us alone | |
Was death invented? or to us denied | |
This intellectual food, for beasts reserved? | |
For beasts it seems; yet that one beast which first | |
Hath tasted envies not, but brings with joy | 770 |
The good befallen him, author unsuspect, | |
Friendly to Man, far from deceit or guile. | |
What fear I, then? rather, what know to fear | |
Under this ignorance of Good and Evil, | |
Of God or Death, of law or penalty? | 775 |
Here grows the cure of all, this fruit divine, | |
Fair to the eye, inviting to the taste, | |
Of virtue to make wise. What hinders, then, | |
To reach, and feed at once both body and mind?” | |
So saying, her rash hand in evil hour | 780 |
Forth-reaching to the Fruit, she plucked, she eat. | |
Earth felt the wound, and Nature from her seat, | |
Sighing through all her works, gave signs of woe | |
That all was lost. |